Results for 'J. C. Graves'

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  1.  32
    (1 other version)The Conceptual Foundations of Contemporary Relativity.J. C. Graves - 1972 - Philosophy and Phenomenological Research 33 (1):122-124.
  2.  18
    J. C. Graves's "The Conceptual Foundations of Contemporary Relativity". [REVIEW]Mendel Sachs - 1972 - Philosophy and Phenomenological Research 33 (1):122.
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  3.  46
    The Conceptual Foundations of Contemporary Relativity Theory. J. C. Graves.Jeffrey Bub - 1974 - Philosophy of Science 41 (4):431-433.
  4.  9
    S. A. Grave: "A History of Philosophy in Australia". [REVIEW]J. J. C. Smart - 1989 - Australasian Journal of Philosophy 67:345.
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  5.  14
    Violences volontaires graves et conséquences médicolégales. Revue de l’activité du service de médecine légale de l’hôpital Habib Bourguiba de Sfax, Tunisie.S. Bardaa, C. Makni, J. Kammoun, A. Belhaj, Z. Hammami & S. Maatoug - 2019 - Médecine et Droit 2019 (157):82-88.
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  6.  63
    C. E. Graves. (1839–1920): A. W. Spratt (1842–1920).J. E. Sandys - 1921 - The Classical Review 35 (1-2):43-44.
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  7.  35
    "Preserving the Exemplar": Or, How Not to Dig Our Own Graves.Wayne C. Booth - 1977 - Critical Inquiry 3 (3):407-423.
    At first thought, our question of the day seems to be "about the text itself." Is there, in all texts, or at least in some texts, what Abrams calls "a core of determinate meanings," "the central core of what they [the authors] undertook to communicate"? Miller has seemed to find in the texts of Nietzsche a claim that there is not, that "the same text authorizes innumerable interpretations: There is no 'correct' interpretation. . . . reading is never the objective (...)
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  8.  66
    Dictionnaire Des Antiquités grecques Et Romaines d'après les textes et les monuments, contenant l'explication des termes qui se rapportent aux mœurs, aux institutions, à la religion, qua: arts, aux sciences, au costume, au mobilier, à la guerre, à la marine, aux métiers, aux monnaies, poids et mesures, etc. etc., et en général à la vie publique et privée des anciens. Ouvrage rédigé par une société d' écrivains spéciaux, d'archéologues et de professeurs, sous la direction de MM. Ch. Daremberg et Edm. Saglio, avec 3000 figures d'aprés l'antique, dessinées par P. Sellier et gravées par M. Rapine. Paris: Hachette. 1873–1887. Vol. I pt. 1 A. B. pp. 1–756. pt. 2 C. pp. 757–1703. large 4to (same size as Littre's French Dictionary, issued by the same firm). Each part 5 frs. [REVIEW]E. B. M. J. - 1887 - The Classical Review 1 (07):201-202.
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  9.  58
    Recent Editions of Aristophanes - Aristophanis Ecclesiazusae. Cum prolegomenis et commentariis edidit J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sijthoff. 1905. Pp. xxii + 160. 5 s. - Aristophanis Pax. (The same.) 1906. Pp. xi + 201. 5 s. - Vindiciae Aristophaneae. Scripsit H. van Herwerden. Sijthoff. 1906. Pp. 124. 3 s. 6 d. - Aristophanes' Acharnians. Edited by C. E. Graves, M.A. Cambridge: at the University Press. 1905. Pp. xvi + 143. 3 s[REVIEW]H. Richards - 1906 - The Classical Review 20 (7):352-353.
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  10. Graves on the Philosophy of Physics.John C. Graves & Howard Stein - 1972 - Journal of Philosophy 69 (19):621.
  11.  55
    Metaphor as Rhetoric: The Problem of Evaluation.Wayne C. Booth - 1978 - Critical Inquiry 5 (1):49-72.
    What I am calling for is not as radically new as it may sound to ears that are still tuned to positivist frequencies. A very large part of what we value as our cultural monuments can be thought of as metaphoric criticism of metaphor and the characters who make them. The point is perhaps most easily made about the major philosophies. Stephen Pepper has argued, in World Hypotheses,1 that the great philosophies all depend on one of the four "root metaphors," (...)
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  12.  29
    The Personal Conquest of Truth according to J. H. Newman. [REVIEW]C. Stephen Dessain - 1956 - Philosophical Studies (Dublin) 6:213-215.
    The Grammar of Assent is at first sight a baffling book. It has no preface, and its opening sentences are dry and forbidding. Yet once Newman’s purpose is grasped, its whole drift becomes clear. Aldous Huxley remarked long ago that “Newman’s analysis of the psychology of thought remains one of the most acute, as it is certainly the most elegant, which has ever been made”. One opens Father Boekraad’s study hoping that at last this want of an introduction has been (...)
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  13.  27
    Irony and Pity Once Again: "Thaïs" Revisited.Wayne C. Booth - 1975 - Critical Inquiry 2 (2):327-344.
    Mad about it they still were, in 1926, when Hemingway's splendid spoofing appeared in The Sun Also Rises. But it was not everybody who had been responsible. It was mainly Anatole France, abetted by his almost unanimously enthusiastic critics. And of all his works, the one that must have seemed to fit the formula best was Thaïs, already a quarter of a century old when Jake Barnes learned of irony and pity. It is not a bad formula for the effect (...)
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  14.  18
    Les orphelins de guerre de Thasos : un nouveau fragment de la stèle des Braves (ca 360-350 av. J.-C.).Julien Fournier & Patrice Hamon - 2007 - Bulletin de Correspondance Hellénique 131 (1):309-381.
    War-orphans from Thasos: a new fragment of the « Agathoi Decree » (ca 360-350 B. C). A new fragment of the « Agathoi Decree » is here published (J. POUILLOUX, Recherches sur Thasos I, 141), which contains arrangements for the public funerals of citizens killed in war. The twenty-two new lines contain three additional clauses. The city guarantees the maintenance of war-orphans through a daily allowance, provided that they are genuinely needy. The sons of metics will receive a fixed grant (...)
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  15.  39
    The Writing of Organic Fiction: A Conversation.Wright Morris & Wayne C. Booth - 1976 - Critical Inquiry 3 (2):387-404.
    MORRIS: But come back to that other kind of fiction, in which the author himself is involved with his works, not merely in writing something for other people but in writing what seems to be necessary to his conscious existence, to his sense of well-being. For such a writer, when he finished with something he finishes with it; he is not left with continuations that he can go on knitting until he runs out of yarn. This conceit reflects my own (...)
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  16.  49
    Kenneth Burke's Way of Knowing.Wayne C. Booth - 1974 - Critical Inquiry 1 (1):1-22.
    Kenneth Burke is, at long last, beginning to get the attention he de- serves. Among anthropologists, sociologists, psychologists, and rhetori- cians his "dramatism" is increasingly recognized as something that must at least appear in one's index, whether one has troubled to understand him or not. Even literary critics are beginning to see him as not just one more "new critic" but as someone who tried to lead a revolt against "narrow formalism" long before the currently fashionable explosion into the "extrinsic" (...)
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  17.  50
    M. H. Abrams: Historian as Critic, Critic as Pluralist.Wayne C. Booth - 1976 - Critical Inquiry 2 (3):411-445.
    When M. H. Abrams published a defense, in 1972, of "theorizing about the arts,"1 some of his critics accused him, of falling into subjectivism. He had made his case so forcefully against "the confrontation model of aesthetic criticism," and so effectively argued against "simplified" and "invariable" models of the art work and of "the function of criticism," that some readers thought he had thrown overboard the very possibility of a rational criticism tested by objective criteria. In his recent reply to (...)
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  18.  11
    The Phenomenology of Revelation in Heidegger, Marion, and Ricoeur.Adam J. Graves - 2021 - Lanham: Lexington Books.
    Adam Graves presents a new framework for understanding the importance of the concept of revelation in the development of phenomenology while also charting a path towards a more fruitful understanding of the relationship between reason and revelation, one that is rooted in a deeper appreciation of the complexities of our linguistic inheritance.
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  19. Some Aspects of General Relativity and Geometrodynamics.John C. Graves & John Earman - 1972 - Journal of Philosophy 69 (19):634.
  20.  71
    Measuring measuring rods.John C. Graves & James E. Roper - 1965 - Philosophy of Science 32 (1):39-56.
    In this paper, we show that a restricted form of time travel both accords with special relativity kinematics and avoids several prima facie objections. We argue that such time travel provides a reasonable way to interpret certain phenomena which can readily be described, and the analogues of which have already been observed at the level of elementary particle reactions. We then describe how a time-traveling object could measure itself, and demonstrate how, in the appropriate circumstances, such an experiment could convince (...)
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  21.  21
    The high costs of getting ethical and site-specific approvals for multi-centre research.Nicholas Graves, Brett G. Mitchell, Anne Gardner, Katie Page, Lisa Hall, Alison Farrington, Carla Shield, Megan J. Campbell & Adrian G. Barnett - 2016 - Research Integrity and Peer Review 1 (1).
    BackgroundMulti-centre studies generally cost more than single-centre studies because of larger sample sizes and the need for multiple ethical approvals. Multi-centre studies include clinical trials, clinical quality registries, observational studies and implementation studies. We examined the costs of two large Australian multi-centre studies in obtaining ethical and site-specific approvals.MethodsWe collected data on staff time spent on approvals and expressed the overall cost as a percent of the total budget.ResultsThe total costs of gaining approval were 38 % of the budget for (...)
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  22. Art and the zen master's tea pot: The role of aesthetics in the institutional theory of art.David C. Graves - 2002 - Journal of Aesthetics and Art Criticism 60 (4):341–352.
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  23. Tacit knowledge.Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey - 1973 - Journal of Philosophy 70 (11):318-330.
  24. Beauty is in the Eye of the Beholder (but only when you don’t agree with me... ).David C. Graves - 1997 - Cogito 11 (3):207-214.
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  25.  48
    On presenting works of art: An analysis of meaning in the second intention.David C. Graves - 2002 - Philosophia 29 (1-4):173-190.
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  26.  85
    Uniformity and induction.John C. Graves - 1974 - British Journal for the Philosophy of Science 25 (4):301-318.
  27.  24
    Work expectations of adults with developmental disabilities.David J. Whitney, Christopher R. Warren, Jenni Smith, Milady Arenales, Stephanie Meyers, Melissa Devaney & LeeAnn Christian - 2021 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 15-4 (15-4):321-340.
    L’emploi est au cœur du bien-être d’un individu. Les attentes liées au travail des personnes ayant une déficience intellectuelle ont été comparées à celles des coordonnateurs de services. Les variables comprenaient le type de travail attendu, le nombre d’heures de travail prévu, les préoccupations liées à l’emploi, les mesures de soutien souhaitées sur le lieu de travail et l’influence de la gravité de la déficience intellectuelle et de l’expérience de travail du coordonnateur de services sur les attentes en matière de (...)
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  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  29.  20
    T'Challa's Liberalism and Killmonger's Pan‐Africanism.Stephen C. W. Graves - 2022 - In Edwardo Pérez & Timothy E. Brown, Black Panther and Philosophy. Hoboken, NJ: Wiley. pp. 42–49.
    The history of Wakanda began thousands of years ago when five African tribes fought over a meteorite containing vibranium. In the world of Black Panther, Killmonger's plan to arm African descendants across the globe represents the beginning stages of the Pan‐African ideal, where Blacks all over the world fight for liberation by any means necessary. Pan‐Africanism represents the expression of shared values and common interests of Africans across the diaspora. In a departure from liberalism toward a more realist theoretical approach, (...)
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  30.  15
    Art as a Rational Activity.David C. Graves - 2002 - The Journal of Aesthetic Education 36 (4):1-14.
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  31.  5
    Today and Tomorrow Volume 20 Language and Literature: Lars Porsena or the Future of Swearing Breaking Priscian's Head or English as She Will Be Spoke and Wrote Delphos: The Future of International Language Pomona or the Future of English.Greig Graves - 2008 - Routledge.
    Lars Porsena Or the Future of Swearing Robert Graves Originally published in 1927 "Not for squeamish readers." Spectator "A deliciously ironical affair." Bystander "Humour and style are beyond criticism." Irish Statesman As relevant now as when it was first published, this volume and its ironic look at the political correctness of society has become a classic of the Today & Tomorrow series. 90pp Breaking Priscian’s Head Or English As She Will Be Spoke and Wrote J Y T Greig Originally (...)
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  32.  61
    Ecological and constructivist approaches and the influence of illusions.Denise D. J. de Grave, Jeroen B. J. Smeets & Eli Brenner - 2001 - Behavioral and Brain Sciences 25 (1):103-104.
    Norman tries to link the ecological and constructivist approaches to the dorsal and ventral pathways of the visual system. Such a link implies that the distinction is not only one of approach, but that different issues are studied. Norman identifies these issues as perception and action. The influence of contextual illusions is critical for Norman's arguments. We point out that fast (dorsal) actions can be fooled by contextual illusions while (ventral) perceptual judgements can be insensitive to them. We conclude that (...)
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  33. Before the Text: Ricoeur and the “Theological Turn”.Adam J. Graves - 2013 - Studia Phaenomenologica 13:359-385.
    This paper begins by arguing that Jean-Luc Marion’s desire to maintain the philosophical rigor of his analysis of revelation has led him to mischaracterizerevelation as a purely formal phenomenon devoid of any determinate content. The majority of the paper is devoted to showing that the approach to revelation off ered by Paul Ricœur—whose treatment of the phenomenon assumes all of the risks of a thinking exposed to its own historicity—represents an important and all-too-often ignored counterpoint to the prevailing methodological orientation (...)
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  34. The Neurophysiological Basis of Mind: The Principles of Neurophysiology.J. C. ECCLES - 1954 - British Journal for the Philosophy of Science 5 (18):153-159.
  35.  20
    Familiar Tonal Context Improves Accuracy of Pitch Interval Perception.Jackson E. Graves & Andrew J. Oxenham - 2017 - Frontiers in Psychology 8.
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  36.  18
    Karl Popper et Claude Bernard.de J.-F. Malherbe - 1981 - Dialectica 35 (4):373-388.
    RésuméKarl Popper, dans La logique de la découverte scientifique, a généralisé et formalisé, sans le savoir, les grands principes méthodologiques formulés par Claude Bernard dans son Introduction àľétude de la médecine expérimentale.Cette analogie est frappante lorsqu'on rapproche du faillibilisme poppérien ľ affirmation du physiologiste selon laquelle les progrès de la méthode expérimentale consistent en ce que la somme des vérités augmente à mesure que la somme des erreurs diminue.Ľ intérêt que ľ on porte à cette analogie dépasse la simple curiositéérudite (...)
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  37.  96
    The total evidence theorem for probability kinematics.Paul R. Graves - 1989 - Philosophy of Science 56 (2):317-324.
    L. J. Savage and I. J. Good have each demonstrated that the expected utility of free information is never negative for a decision maker who updates her degrees of belief by conditionalization on propositions learned for certain. In this paper Good's argument is generalized to show the same result for a decision maker who updates her degrees of belief on the basis of uncertain information by Richard Jeffrey's probability kinematics. The Savage/Good result is shown to be a special case of (...)
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  38.  29
    Reply to Stein and Earman.John C. Graves - 1972 - Journal of Philosophy 69 (19):647.
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  39.  32
    Truth and paradox: a philosophical sketch.J. C. Beall - 2002 - In Dale Jacquette, Philosophy of Logic. Malden, Mass.: North Holland. pp. 187--272.
  40. A Libertarian Response to Macleod 2012: “If You’re a Libertarian, How Come You’re So Rich?”.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 95-105.
    This is a response to Macleod 2012's argument that the history of unjust property acquisitions requires rich libertarians to give away everything in excess of equality. At first, problematic questions are raised. How much property is usually inherited or illegitimate? Why should legitimate inheritance be affected? What of the burden of proof and court cases? A counterfactual problem is addressed. Three important cases are considered: great earned wealth; American slavery; land usurpation. All are argued to be problematic for Macleod 2012's (...)
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  41. 100 best corporate citizens.S. B. Graves, S. A. Waddock & J. Kelly - 2002 - Business Ethics, the Environment and Responsibility 11 (2):8-13.
     
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  42.  69
    A problem-solving task specialized for functional neuroimaging: validation of the Scarborough adaptation of the Tower of London (S-TOL) using near-infrared spectroscopy.Anthony C. Ruocco, Achala H. Rodrigo, Jaeger Lam, Stefano I. Di Domenico, Bryanna Graves & Hasan Ayaz - 2014 - Frontiers in Human Neuroscience 8.
  43.  51
    Gracing Neuroscientific Tendencies of the Embodied Soul.Mark Graves - 2014 - Philosophy and Theology 26 (1):97-129.
    Advances in scientific study of the brain now enable the examination of nature and grace in human rationality’s embodiment in the brain’s biological processing. I model the brain’s biology using the dispositional tendencies of nature—characterized by Jonathan Edwards, C. S. Peirce, and the Jesuit philosophical theologian Donald Gelpi—to examine gracing of the mind’s habit formation in terms of memory, learning, and decision making. This turn to tendency suggests a shift from understanding soul as Aristotelian act to instead emphasizing the potentiality (...)
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  44. Is Aristotelian Eudaimonia Happiness?J. C. Dybikowski - 1981 - Dialogue 20 (2):185-200.
    “We Need Not hesitate to translate the word eudaimonia by the English ‘happiness’”. So Burnet wrote in 1900, but the hardening consensus is that he was wrong. The differences between the two notions, it is now commonly supposed, are too many and too deep to think that happiness and eudaimonia are very closely related; and consequently “happiness”, the long-established conventional translation, will seriously mislead us in understanding the nature of Aristotelian eudaimonia.
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  45.  33
    Reviews. [REVIEW]John C. Graves - 1973 - British Journal for the Philosophy of Science 24 (2):183-190.
  46. Right to Roam or Licence to Trespass?J. C. Lester - 2011 - In Jan Lester, Arguments for Liberty: A Libertarian Miscellany. Buckingham: The University of Buckingham Press. pp. 77-82.
    Under no circumstances should the absurd "right to roam‟ be incorporated into the legislation of this country. In reality, it is clearly a mere licence to trespass. Armed with the appropriate economic and philosophical arguments, we should eventually be able to offer an effective counter-attack with a movement for the "right to own‟ privately every last one of the state-controlled commons, heaths, hills, mountains, downs, woodlands, rivers, beaches, and footpaths. As a result, there will be no imposition on legitimate landowners (...)
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  47. Popper's epistemology versus Popper's politics: A libertarian viewpoint.J. C. Lester - 1995 - Journal of Social and Evolutionary Systems 18 (1):87-93.
    What is my thesis? It is not that radical experimentation by the state, rather than liberal democracy, is more in accord with the spirit and logic of Popper’s ‘revolutionary’ epistemology. It is the opposite criticism, that full anarchic libertarianism (individual liberty and the free market without any state interference) better fits Popper’s epistemology and scientific method.
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  48. A Sceptical Look at “A Skeptical Look at Karl Popper”.J. C. Lester - 2011 - In Jan Lester, Arguments for Liberty: A Libertarian Miscellany. Buckingham: The University of Buckingham Press. pp. 102-107.
    It is an irony to attack a more sceptical epistemology than one's own in the name of scepticism and defend, instead, an epistemology that is positively illogical. And yet that is what Martin Gardner has done in his “A Skeptical Look at Karl Popper.”.
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  49. A Critique of “A Critique of Lester’s Account of Liberty”: A reply to Frederick 2013.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 155-199.
    Frederick 2013 (the critique) offers criticisms of the Escape from Leviathan (EfL) theory of libertarian liberty and also of its compatibility with preference-utilitarian welfare and private-property anarchy. This reply to the critique first explains the underlying philosophical problem with libertarian liberty and EfL’s proposed solution. It then goes through the critique in detail showing that it does not grasp the problem or the solution and offers only misrepresentations and unsound criticisms.
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  50. The Uncogent Auxiliary Hypotheses of Gordon and Modugno: Reply to a Review.J. C. Lester - 2014 - In Jan Lester, _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham: The University of Buckingham Press. pp. 144-154.
    Lester‘s reply to the review by Gordon and Modugno of Escape from Leviathan was due to appear in a later edition of the same periodical, but it was eventually dropped without notice or a reason being given. Subsequently, their review has occasionally been cited in isolation as a refutation of that book‘s theory of liberty, the compatibility of such liberty with welfare maximisation, and the use of "Popperian views" as though a complete reply did not exist and were not freely (...)
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